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| God comes to the West |
By Babhru das
About 500 years ago, Lord Krishna personally appeared as Sri Chaitanya Mahaprabhu in the place of the avatar
for the age of Kali. Lord Chaitanya had two purposes for coming: to experience first-hand the bliss of serving
Krishna and to spread pure love for Krishna, which is very rare. Writing about Lord Chaitanya’s plan for making
His mercy widely available, Srila Krishna das Kaviraja Gosvami says, “sri-krishna-chaitanya-daya karaha vichara,
vichara karile chitte pabe chamatkara: If you are indeed interested in logic and argument, kindly apply it to the
mercy of Sri Chaitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful.”
Actually, Lord Chaitanya revolutionized vaishnavism. He took Krishna consciousness into the streets when He
inaugurated the congregational chanting of Krishna’s holy names and deputed bands of devotees to widely
preach the glories of sankirtana and pure devotional service. He Himself traveled all over India preaching
Krishna consciousness. He specifically deputed Lord Nityananda to preach in Bengal. Whereas Lord Chaitanya’s
direct followers came mostly from the higher social classes, Lord Nityananda made absolutely no distinction. He
approached and anyone and everyone, as demonstrated in His pastime with Jagai and Madhai, and implored
them to take up devotional service to Krishna accompanied by chanting Hare Krishna.
In the mid-nineteenth century, Srila Saccidanana Bhaktivinoda Thakura saw that Lord Chaitanya’s teachings
had become distorted in several ways and had fallen into disrepute. He conceived a dynamic plan to spread the
glories of devotional service to everyone around the world. Part of his program was a modern approach to
presenting Krishna consciousness. He presented the philosophy of Srimad-Bhagavatam in a way that even
those who were influenced by modern Western philosophies, both in India and abroad, could appreciate it.
Essential to Bhaktivinoda’s revolutionary view was the understanding that Lord Chaitanya was not
exaggerating when He said that His name would be sung in every town and village around the world.
Bhaktivinoda wrote in his monthly journal Sajjana-tosani, “Sriman Mahaprabhu did not descend with His
associates to deliver a certain number of human beings in the land of India, but rather His purpose was to
deliver and uplift all living beings in all countries of the world by practicing the eternal religion of all souls.” He
quoted a verse from Chaitanya-bhagavata in which the Lord predicted, “My name will be preached in all the
countries and towns that exist throughout the world.” Bhaktivinoda Thakura then expressed his heart’s desire:
“There are many kinds of religion in the world, and among all of them the highest development of religion is the
congregational chanting of the Supreme Lord’s divine names. Of this there is no doubt. Alas! When will that day
come when greatly fortunate souls in countries such as England, France, Russia, Prussia, and America will take
up banners, kettle drums, mådaìgas and karatalas and thus cause the ecstatic waves of Harinama-kirtana and
the singing of Sri Chaitanya Mahaprabhu’s Holy Name to rise in the streets of their towns and cities? O when
will that day come, when pure and transcendental Vaisnava-prema will be the only religion of all souls and all
tiny sectarian religions will meet in the unlimited and universal religion of Vaisnavism as rivers merge into the
great ocean? O when will that day come?”
Bhaktivinoda Thakura’s plan for propagating Krishna consciousness also included reviving a scientific daivi-
varnashrama system to help make society more conducive to spiritual culture. He passed this vision of
preaching Krishna consciousness to his son and siksa disciple, Srila Bhaktisiddhanta Sarasvati Thakura, who
extended Bhaktivinoda’s revolution by taking concrete steps to reinstitute varnashrama-dharma. Asserting that
vaishnavas are as good as brahmanas, Bhaktisiddhanta Sarasvati gave his disciples the sacred thread at
initiation, regardless of their family lineage. He also reintroduced the ashrama of tridandi-sannyasa to Gaudiya
vaishnavism. Moreover, he created an organized institution for systematically propagating Krishna
consciousness and trained his disciples to aggressively confront all forms of false religion.
Throughout his preaching career, Bhaktisiddhanta Sarasvati exhorted everyone he met to help spread Krishna
consciousness to the entire world. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada recounted that
when he first met his spiritual master, Srila Bhaktisiddhanta immediately challenged him and his friends, as
educated young men familiar with English, to take Chaitanya Mahaprabhu’s mission seriously and teach it to
those who spoke English. In his last days, Bhaktisiddhanta Sarasvati told his disciples to, above all, work
cooperatively to continue and expand the systematic preaching he had begun, following Bhaktivinoda’s
instructions.
Among Bhaktisiddhanta Sarasvati’s many disciples who were working to spread Lord Chaitanya’s message as
broadly as they could, Srila Prabhupada worked steadily toward further extending this transcendental
revolution. We know now how he persisted over the years to satisfy Bhaktivinoda’s and Bhaktisiddhanta’s
desire for systematically making Krishna consciousness available to everyone everywhere in the world. He
worked with his Godbrothers for decades, published Back to Godhead single-handedly and distributed it
himself, wrote Easy Journey to Other Planets, translated Srimad-Bhagavatam, and coaxed Sumati Morarji to
give him passage on a freighter to New York, where he arrived practically penniless at the age of 70.
After suffering two heart attacks on the ship, Srila Prabhupada struggled in New York to distribute his books
and establish the International Society for Krishna Consciousness. He worked tirelessly for twelve years to
translate, publish, and distribute many authentic Vedic literatures, establish temples on every continent except
Antarctica, and train thousands of disciples to carry on his work.
In 1976, while Srila Prabhupada was staying in Honolulu, some friends of mine spent a night in the temple’s
front yard. Unable to sleep, they stayed up until mangala-arati chanting japa and watching the window of Srila
Prabhupada’s room. He was up all night working on his books, occasionally stopping to chant devotional
bhajans with his harmonium. Although he was almost 80 years old, he worked through the night to satisfy the
desires of his spiritual master and Lord Chaitanya Mahaprabhu.
Looking back, one of Srila Prabhupada’s prominent Godbrothers, Srila B. R. Sridhar Maharaja, concluded that
Srila Prabhupada had been personally empowered by Lord Nityananda to give Krishna consciousness to
everyone everywhere in the world. After reading the poems Srila Prabhupada had written aboard the Jaladuta
and on his arrival at Boston Harbor, he reasoned that Srila Prabhupada had emptied himself of all desires
except to spread Chaitanya Mahaprabhu’s message. And very much like Lord Nityananda, who gave anyone he
encountered the most valuable treasure of the chanting of Hare Krishna in exchange for only a little faith, Srila
Prabhupada freely distributed the holy name of Krishna to anyone who showed even enough faith to stop and
listen for a moment. Lord Nityananda distributed what amounted to free samples of the highest spiritual
realization, confident that those who tried the sample would want to buy his product, possibly becoming steady
customers. Srila Prabhupada also gave out free samples of harinama, advertising it with the slogan, “Chant
Hare Krishna, and your life will be sublime.” Consequently, millions who tried it became at least lifetime
customers, if not distributors.
Srila Bhaktisiddhanta Sarasvati had implored his disciples to work vigorously to spread Krishna consciousness
everywhere, thus satisfying the desires of Lord Chaitanya Mahaprabhu and Bhaktivinoda Thakura. “The line of
Bhaktivinoda will never be closed,” he wrote. “With even more enthusiasm you should become engaged in
preaching the desire of Bhaktivinoda’s heart.” He also figuratively exhorted all his disciples to “be prepared to
shed two hundred gallons of blood for the nourishment of the spiritual corpus of every individual of this world.”
Considering objectively what Srila Prabhupada did in his lifetime, we can safely conclude that he set the perfect
example of sacrificing everything to satisfy Krishna. It’s clear that he understood the revolutionary desires of
Lord Chaitanya, Bhaktivinoda Thakura, and Bhaktisiddhanta Sarasvati Thakura and worked to bring about what
Srimad-Bhagavatam calls “a revolution in the impious lives of this world’s misdirected civilization.” Anyone who
uses logic and argument to consider the mercy of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada will
certainly find it strikingly wonderful.
TOP
About 500 years ago, Lord Krishna personally appeared as Sri Chaitanya Mahaprabhu in the place of the avatar
for the age of Kali. Lord Chaitanya had two purposes for coming: to experience first-hand the bliss of serving
Krishna and to spread pure love for Krishna, which is very rare. Writing about Lord Chaitanya’s plan for making
His mercy widely available, Srila Krishna das Kaviraja Gosvami says, “sri-krishna-chaitanya-daya karaha vichara,
vichara karile chitte pabe chamatkara: If you are indeed interested in logic and argument, kindly apply it to the
mercy of Sri Chaitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful.”
Actually, Lord Chaitanya revolutionized vaishnavism. He took Krishna consciousness into the streets when He
inaugurated the congregational chanting of Krishna’s holy names and deputed bands of devotees to widely
preach the glories of sankirtana and pure devotional service. He Himself traveled all over India preaching
Krishna consciousness. He specifically deputed Lord Nityananda to preach in Bengal. Whereas Lord Chaitanya’s
direct followers came mostly from the higher social classes, Lord Nityananda made absolutely no distinction. He
approached and anyone and everyone, as demonstrated in His pastime with Jagai and Madhai, and implored
them to take up devotional service to Krishna accompanied by chanting Hare Krishna.
In the mid-nineteenth century, Srila Saccidanana Bhaktivinoda Thakura saw that Lord Chaitanya’s teachings
had become distorted in several ways and had fallen into disrepute. He conceived a dynamic plan to spread the
glories of devotional service to everyone around the world. Part of his program was a modern approach to
presenting Krishna consciousness. He presented the philosophy of Srimad-Bhagavatam in a way that even
those who were influenced by modern Western philosophies, both in India and abroad, could appreciate it.
Essential to Bhaktivinoda’s revolutionary view was the understanding that Lord Chaitanya was not
exaggerating when He said that His name would be sung in every town and village around the world.
Bhaktivinoda wrote in his monthly journal Sajjana-tosani, “Sriman Mahaprabhu did not descend with His
associates to deliver a certain number of human beings in the land of India, but rather His purpose was to
deliver and uplift all living beings in all countries of the world by practicing the eternal religion of all souls.” He
quoted a verse from Chaitanya-bhagavata in which the Lord predicted, “My name will be preached in all the
countries and towns that exist throughout the world.” Bhaktivinoda Thakura then expressed his heart’s desire:
“There are many kinds of religion in the world, and among all of them the highest development of religion is the
congregational chanting of the Supreme Lord’s divine names. Of this there is no doubt. Alas! When will that day
come when greatly fortunate souls in countries such as England, France, Russia, Prussia, and America will take
up banners, kettle drums, mådaìgas and karatalas and thus cause the ecstatic waves of Harinama-kirtana and
the singing of Sri Chaitanya Mahaprabhu’s Holy Name to rise in the streets of their towns and cities? O when
will that day come, when pure and transcendental Vaisnava-prema will be the only religion of all souls and all
tiny sectarian religions will meet in the unlimited and universal religion of Vaisnavism as rivers merge into the
great ocean? O when will that day come?”
Bhaktivinoda Thakura’s plan for propagating Krishna consciousness also included reviving a scientific daivi-
varnashrama system to help make society more conducive to spiritual culture. He passed this vision of
preaching Krishna consciousness to his son and siksa disciple, Srila Bhaktisiddhanta Sarasvati Thakura, who
extended Bhaktivinoda’s revolution by taking concrete steps to reinstitute varnashrama-dharma. Asserting that
vaishnavas are as good as brahmanas, Bhaktisiddhanta Sarasvati gave his disciples the sacred thread at
initiation, regardless of their family lineage. He also reintroduced the ashrama of tridandi-sannyasa to Gaudiya
vaishnavism. Moreover, he created an organized institution for systematically propagating Krishna
consciousness and trained his disciples to aggressively confront all forms of false religion.
Throughout his preaching career, Bhaktisiddhanta Sarasvati exhorted everyone he met to help spread Krishna
consciousness to the entire world. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada recounted that
when he first met his spiritual master, Srila Bhaktisiddhanta immediately challenged him and his friends, as
educated young men familiar with English, to take Chaitanya Mahaprabhu’s mission seriously and teach it to
those who spoke English. In his last days, Bhaktisiddhanta Sarasvati told his disciples to, above all, work
cooperatively to continue and expand the systematic preaching he had begun, following Bhaktivinoda’s
instructions.
Among Bhaktisiddhanta Sarasvati’s many disciples who were working to spread Lord Chaitanya’s message as
broadly as they could, Srila Prabhupada worked steadily toward further extending this transcendental
revolution. We know now how he persisted over the years to satisfy Bhaktivinoda’s and Bhaktisiddhanta’s
desire for systematically making Krishna consciousness available to everyone everywhere in the world. He
worked with his Godbrothers for decades, published Back to Godhead single-handedly and distributed it
himself, wrote Easy Journey to Other Planets, translated Srimad-Bhagavatam, and coaxed Sumati Morarji to
give him passage on a freighter to New York, where he arrived practically penniless at the age of 70.
After suffering two heart attacks on the ship, Srila Prabhupada struggled in New York to distribute his books
and establish the International Society for Krishna Consciousness. He worked tirelessly for twelve years to
translate, publish, and distribute many authentic Vedic literatures, establish temples on every continent except
Antarctica, and train thousands of disciples to carry on his work.
In 1976, while Srila Prabhupada was staying in Honolulu, some friends of mine spent a night in the temple’s
front yard. Unable to sleep, they stayed up until mangala-arati chanting japa and watching the window of Srila
Prabhupada’s room. He was up all night working on his books, occasionally stopping to chant devotional
bhajans with his harmonium. Although he was almost 80 years old, he worked through the night to satisfy the
desires of his spiritual master and Lord Chaitanya Mahaprabhu.
Looking back, one of Srila Prabhupada’s prominent Godbrothers, Srila B. R. Sridhar Maharaja, concluded that
Srila Prabhupada had been personally empowered by Lord Nityananda to give Krishna consciousness to
everyone everywhere in the world. After reading the poems Srila Prabhupada had written aboard the Jaladuta
and on his arrival at Boston Harbor, he reasoned that Srila Prabhupada had emptied himself of all desires
except to spread Chaitanya Mahaprabhu’s message. And very much like Lord Nityananda, who gave anyone he
encountered the most valuable treasure of the chanting of Hare Krishna in exchange for only a little faith, Srila
Prabhupada freely distributed the holy name of Krishna to anyone who showed even enough faith to stop and
listen for a moment. Lord Nityananda distributed what amounted to free samples of the highest spiritual
realization, confident that those who tried the sample would want to buy his product, possibly becoming steady
customers. Srila Prabhupada also gave out free samples of harinama, advertising it with the slogan, “Chant
Hare Krishna, and your life will be sublime.” Consequently, millions who tried it became at least lifetime
customers, if not distributors.
Srila Bhaktisiddhanta Sarasvati had implored his disciples to work vigorously to spread Krishna consciousness
everywhere, thus satisfying the desires of Lord Chaitanya Mahaprabhu and Bhaktivinoda Thakura. “The line of
Bhaktivinoda will never be closed,” he wrote. “With even more enthusiasm you should become engaged in
preaching the desire of Bhaktivinoda’s heart.” He also figuratively exhorted all his disciples to “be prepared to
shed two hundred gallons of blood for the nourishment of the spiritual corpus of every individual of this world.”
Considering objectively what Srila Prabhupada did in his lifetime, we can safely conclude that he set the perfect
example of sacrificing everything to satisfy Krishna. It’s clear that he understood the revolutionary desires of
Lord Chaitanya, Bhaktivinoda Thakura, and Bhaktisiddhanta Sarasvati Thakura and worked to bring about what
Srimad-Bhagavatam calls “a revolution in the impious lives of this world’s misdirected civilization.” Anyone who
uses logic and argument to consider the mercy of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada will
certainly find it strikingly wonderful.
TOP
